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The Social History of Smoking

George Latimer Apperson

Chapter 12:

Tobacco is once more triumphant. The cycle of three hundred years is complete. Since the early decades of the seventeenth century, smoking has never been so generally practised nor so smiled upon by fashion as it is at the present time. Men in their attitude towards tobacco have always been divisible into three classes—those who respected and followed and obeyed the conventions of society and the dictates of fashion, and smoked or did not smoke in accordance therewith; those who knew those conventions but disregarded them and smoked as and what they pleased; and those who neither knew nor cared whether such conventions existed, or what fashion might say, but smoked as and what, and when and where they pleased. At the present time the three classes tend to combine into one. There are, it is true, a few conventions and restrictions left; but they are not very strong, and will probably disappear one of these days. There is also, of course, and always has been, a fourth class of men, who for one reason or another, quite apart from what fashion may say or do, do not smoke at all.

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The Social History of Smoking

George Latimer Apperson

Chapter 4:

It is somewhat singular that the Puritans, who denounced most amusements and pleasures, and who frowned upon most of the occupations or diversions that make for gaiety and the enjoyment of life, did not, as Puritans, denounce the use of tobacco. One or two of their writers abused it roundly; but these were not representative of Puritan feeling on the subject. The explanation doubtless is that the practice of smoking was so very general and so much a matter of course among men of all ranks and of all opinions, that the mouths of Puritans were closed, so to speak, by their own pipes. A precisian, however, could take his tobacco with a difference. The seventeenth-century diarist, Abraham de la Pryme, says that he had heard of a Presbyterian minister who was so precise that "he would not as much as take a pipe of tobacco before that he had first sayed grace over it." George Wither, one of the most noteworthy of the poets who took the side of the Parliament, was confined in Newgate after the Restoration, and found comfort in his pipe.

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